Volume II of our series containing the major stories from the Shahnameh opens and closes with tales of tragic conflict between a king and his son: Prince Seyavash and Prince Esfandiyar are both driven from the court by their foolish fathers to confront destiny and death in distant lands. Interwoven with Seyavash’s story is the tale of his stepmother Sudabeh’s lust for her young stepson, and of his escape from her tricks by the famous trial by fire; Esfandiyar’s story involves the last combat of the great Rostam, a fight to the death which leads to Rostam’s own demise at the hands of his evil brother Shaghad. Between these two stories the reader travels through a wondrous landscape of romance (Bizhan and Manizheh), demons (the Akvan Div), heroic despair (the tale of Forud) and mystical renunciation of the world (Kay Khosrow’s mysterious last journey).
Table of Contents
- Introduction
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- The Legend of Seyavash
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- Forud, the Son of Seyavash
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- The Akvan Div 125 Bizhan and Manizheh
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- The Occultation of Kay Khosrow
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- Rostam and Esfandyar
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- The Death of Rostam Appendices
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Seyavash is Killed
Garsivaz and Gorui dragged him away from the army and the city to a wasteland on the plain. Gorui took the dagger from Garsivaz, and when they had reached the appointed place they threw the prince’s mammoth body to the ground. Knowing neither fear nor shame, they held a gold dish at his throat to catch the blood and severed the head of that silver cypress tree. The prince’s head sank into endless sleep, never to awake. Gorui took the dish to the place that Afrasyab had ordered, and emptied it. A wind rose up, and darkness obscured the sun and moon; people could not see one another’s faces, and all cursed Gorui.
- I turn to right and left, in all the earth
- I see no signs of justice, sense, or worth:
- A man does evil deeds, and all his days
- Are filled with luck and universal praise;
- Another’s good in all he does-he dies
- A wretched, broken man whom all despise.
Seyavash’s palace resounded with lamentation; his slaves cut off their hair, and Farigis too cut her musky tresses and bound them about her waist and clawed at her cheeks’ roses. Loudly she cursed Afrasyab, and when he heard her cries he ordered Garsivaz to drag her into the streets, and there to strip her and have her beaten, so that she would miscarry the seed of Iran, saying, “I want nothing to grow from Seyavash’s root, neither a tree nor a bough nor a leaf; I want no scion from him worthy of a crown or throne.”
